Religious, and specifically Christian, books can be a challenging lot. On the one hand there are plenty of great theological texts to read (Augustine, Aquinas, Calvin, Rahner, Barth, etc), but suffice it to say they are not the type of book you curl up with at the end of the day. On the other hand, there are too many "Christian-lite" books (I'll be nice and not name names) which touch on Christian themes, but lack the depth to really challenge the faithful.With his rather bold title, The Jesuit Guide to (Almost) Everything, James Martin, SJ looks like he would fall in the latter category. But happily, what we find here is a treatment of the Christian faith (through a Jesuit lens) which is not difficult to digest, but will challenge the reader to reexamine their stance toward faith. This is not just wordplay when I say "stance toward faith." Martin honestly and respectfully engages readers who may be atheists or agnostics, as well as any Christian still examining their faith. He does note that much of what he offers from his Jesuit life could be adopted by non-Christians. But give Martin credit for not being embarrassed of his faith and making a strong case for Christianity.Martin acknowledges his own wordplay when he addresses his title. "It's not a guide to understanding everything about everything (thus the Almost). Rather, it's a guide to discovering how God can be found in every dimension of your life." The essence of the book is that every aspect of your life is spiritual -- faith is not just concerned with your thoughts on God, but what you say in those emails to a coworker. This is the first of four definitions that comes from Jesuit spirituality, namely, that everything in your life is important. The second idea is "contemplative in action," in which Martin outlines how a contemplative life translates into an active life. This theme plays a major role throughout the book as Martin explores how those of us who are not Jesuits can still actively incorporate spirituality into our lives. Third, not only is everything important, but God can be found everywhere. This carries the theological phrase of incarnational spirituality, but the idea is simple. Finally, many readers may be surprised to hear that people who pledge obedience see their spiritual life as one of freedom and detachment from distracting influences as opposed to a set of rules to follow. Martin spends a great deal of time looking at the role of prayer in our lives. Again he is not afraid to challenge, as he does with the conventional excuse of "busyness," when it comes to why we find prayer challenging. One of Martin's strengths is that he understands the challenges of the working world. He came to his own faith decisions after a, ahem, active collegiate experience and after having a successful business career. He knows what many people deal with daily, and although not the head of a family, he understands the stresses the life of a parent has to contend with in addition to finding prayer time. But he points out that all relationships need nurturing, and our relationship with God is no different. He offers several options, but his focus on "The Examen" is the most enlightening. This Jesuit prayer is central to the Jesuit way of life. Created by the Jesuit founder, St. Ignatius Loyola (and Jesuit spirituality is often called Ignatian spirituality), this prayer takes a person through five steps at the end of the day. The prayer focuses on the course of the day. In Martin's version (and we learn throughout that Jesuits are a pretty flexible lot on faith issues) we start with gratitude for what went well, and then review all actions of the day. When we recall events we are sorry for we have reached the third step, which leads naturally to seeking forgiveness, step four. Finally, we seek God's grace for the coming day.Simple as it sounds, and it is simple, the prayer reinforces that idea of all aspects of your life are important to God. All our actions should reflect our faith, and when we fail, we should seek to remedy our wrongs. Regardless of one's faith inclination, a thorough review of the day and an accounting for one's actions is bound to create opportunities to move forward. Martin's explanations of the vows of obedience, chastity, and poverty are enlightening in not only understanding what those vows mean, but what they have to do with the rest of us. No, he is not promoting worldwide chastity in the normal sense, but he does argue that loving chastely lets those even in sexual relationships realize there are many ways to express love. In a sex-obsessed culture, this rather obvious line of thinking is desperately needed. This is how Martin works throughout the book. He explains how Jesuit's think and why, and then looks to tie it in with everyday life for the non-Jesuits of the world. While it sounds simple, it is challenging in both content and translation to life. If you just want an easy "feel good" book or "10 steps to live like a Jesuit," look elsewhere. If you want to think about faith and how it underlies your life, this is the place to start. But not to worry, Martin does all this with a sense of humor. He knows when some thinking sounds funny, and he points it out. He loves to tell Jesuit jokes, almost always at the expense of Jesuits, and the book is filled with real-life stories to illustrate his points. How often do you get to read a priest talk about being overwhelmed by sexual obsession just weeks before ordination? Martin does, and he spares himself little in the telling of tales. But his honesty and humor make all this thinking that more fun. And after all, if we cannot enjoy our faith, we must be missing something.